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Bhavachakra describing the cycle of saṃsāra: illustrated in the wheel are six realms of existence in which a sentient being can reincarnate, according to the rebirth doctrine of Buddhism. Yama, the god of death, is at the top of the outer rim. The outer rim shows the Twelve Nidānas doctrine.
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
In response to the question since when beings wander within samsara (i.e. the Six Paths), the Buddha answered that the starting point could not be identified nor understood. One conclusion that is certain, is that we have wandered already for aeons, however, when the Buddha was asked how long an aeon is, he gave a smile.
[6] [7] The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. [1] [8] [9]
[13] [14] [note 3] Samsara is characterized by suffering (Skt. duḥkha; P. dukkha), [note 4] and relates to the Four Noble Truths in Buddhism, as dukkha is the essence of Samsara. [17] [18] Every rebirth is temporary and impermanent. In each rebirth one is born and dies, to be reborn elsewhere in accordance with one's own karma. [19]
The Bakongo Cosmogram. In traditional Bakongo religion, the four elements are incorporated into the Kongo cosmogram.This sacred wheel depicts the physical world (Nseke), the spiritual world of the ancestors (Mpémba), the Kalûnga line that runs between the two worlds, the sacred river (mbûngi) that began as a circular void and forms a circle around the two worlds, and the path of the sun.
Having this type of view will bring merit and will support the favourable rebirth of the sentient being in the realm of samsara. Supramundane (world-transcending) right view, the understanding of the Four Noble Truths, leading to awakening and liberation from rebirths and associated dukkha in the realms of samsara.
The dharmachakra (Sanskrit: धर्मचक्र, Pali: dhammacakka) or wheel of dharma is a symbol used in the Dharmic religions.It has a widespread use in Buddhism. [1] [2] In Hinduism, the symbol is particularly used in places that underwent religious transformation.