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  2. Matthew 21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_21

    For Henry Alford, it is the L ORD Jehovah who needs them, for the service of God; [11] for Nicoll, it is Jesus who is the Lord or master who needs them, using the term Ὁ κύριος, ho kurios, in the same manner as where it refers to Jesus in Matthew 8:25: "Save us, Lord; we are perishing."

  3. Matthew 2:20–21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:20–21

    Gundry notes that the author of Matthew rejects the more accurate terminology "land of Judah" as he was looking for a term that would encompass both Judah and Galilee, where the family would end up. [6] Verse 21 is an almost exact copy of verse 20, except it is in the past tense. It is also very similar to Matthew 2:14. The similarity to the ...

  4. Matthew 2:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:22

    Matthew 2:22 is the twenty-second verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just left Egypt after hearing of the death of King Herod .

  5. Matthew 2 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2

    Matthew 2 is the second chapter of the Gospel of Matthew in the New Testament.It describes the events after the birth of Jesus, the visit of the magi and the attempt by King Herod to kill the infant messiah, Joseph and his family's flight into Egypt, and their later return to live in Israel, settling in Nazareth.

  6. Textual variants in the Gospel of Matthew - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Matthew 2:5. per Esiam prophetam dicentum (through Isaiah the prophet who related) — it a δια του προφητου Μιχαιου (through the prophet Micah) — 4 cop bo ms δια του προφητου (through the prophet) – rell. Matthew 2:9. επανω (over) — omitted by syr s Origen. Matthew 2:9 του παιδιου (of the ...

  7. Parable of the Two Sons - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Two_Sons

    Jesus and John the Baptist (15th century). The Parable of the Two Sons is a parable told by Jesus in the New Testament, found in Matthew (Matthew 21:28–32).It contrasts the tax collectors and prostitutes who accepted the message taught by John the Baptist with the ostensibly religious people who did not.

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  9. Matthew 2:15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:15

    This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]

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