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Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God. Related Articles: Psalm 139 - Omniscience - Omnipresence - Sheol. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World ...
Matthew 23:13: [1] "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in." Matthew 26:23–24: [2] "And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man ...
Psalm 50 (51) – Miserere mei, Deus, secundum magnam misericordiam tuam. (Have mercy on me, O God, according to thy great mercy.) Psalm 101 (102) – Domine, exaudi orationem meam, et clamor meus ad te veniat. (O Lord, hear my prayer, and let my cry come unto thee.) Psalm 129 (130) – De profundis clamavi ad te, Domine.
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
The opening chorus is based on Psalms 139:23, [2] focused on the examination of the believer's heart by God. [5] The closing chorale is the ninth stanza of Johann Heermann 's hymn " Wo soll ich fliehen hin " (1630) on the melody of " Auf meinen lieben Gott ", [ 2 ] [ 6 ] which Bach used again in 1724 as the base for his chorale cantata Wo soll ...
Also significantly, this prayer is entirely praise of God, without asking for anything. [16] Also emphasized in Ashrei is God's kingship over all the universe; in particular, Psalm 145:1 is the Bible's only use of the phrase "God the King" (as distinguished from many occurrences of "my king" or "our king"). [17]
Psalm 130 is the 130th psalm of the Book of Psalms, one of the penitential psalms and one of 15 psalms that begin with the words "A song of ascents" (Shir Hama'alot). The first verse is a call to God in deep sorrow, from "out of the depths" or "out of the deep", as it is translated in the King James Version of the Bible and the Coverdale translation (used in the Book of Common Prayer ...
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