Search results
Results from the WOW.Com Content Network
While there may be a permanence of certain fundamental beliefs about the nature of life that is pervasive through Hinduism, Hindus as a group are highly non-homogenous.As Derrett says in his book on Hindu law, "We find the Hindus to be as diverse in race, psychology, habitat, employment and way of life as any collection of human beings that might be gathered from the ends of the earth."
When he left The Hindu in 1898, he made the Swadesamitran, a tri-weekly and, in 1899, a daily, the first in Tamil. Subramania Aiyar's pen "dipped in a paste of the extra-pungent thin green chillies" – as Subramania Bharati described his Editor's writing style – got him in trouble with the British in 1908.
Hindu personal laws are the laws of the Hindus as they applied during the colonial period (British Raj) of India beginning from the Anglo-Hindu Law to the post-independent secular law. The British found neither a uniform canon administering law for the diverse communities of India nor a Pope or a Shankaracharya whose law or writ applied ...
The substance of Hindu law, was derived by the British colonial officials from Manusmriti, and it became the first Dharmasastra that was translated in 1794. [ 87 ] [ 10 ] The British colonial officials, for practice, attempted to extract from the Dharmaśāstra, the English categories of law and religion for the purposes of colonial administration.
Hindu sacrificial knowledge. Part 3 of the four part Hindu canon. Veda/Samhita: Sanskrit: No concrete information available, but attributed to several 'rishis' 1500-500 BCE [1] Sapta Sindhva: Indus region (Indus + its five tributaries + Saraswati) Sama Veda: Hindu music and arts. Part 2 of the four part Hindu canon. Veda/Samhita: Sanskrit: 1500 ...
Vaishnavism, just like all Hindu traditions, considers the Vedas as the scriptural authority. [ 120 ] [ 121 ] All traditions within Vaishnavism consider the Brahmanas , the Aranyakas and the Upanishads embedded within the four Vedas as Sruti , while Smritis, which include all the epics, the Puranas and its Samhitas, states Mariasusai Dhavamony ...
Hindu nationalism has been collectively referred to as the expression of political thought, based on the native social and cultural traditions of the Indian subcontinent. "Hindu nationalism" is a simplistic translation of Hindū Rāṣṭravāda. It is better described as "Hindu polity". [1]
Hindu and also Buddhist religious and secular learning had first reached Persia in an organised manner in the 6th century, when the Sassanid Emperor Khosrow I (531–579) deputed Borzuya the physician as his envoy, to invite Indian and Chinese scholars to the Academy of Gondishapur. Burzoe had translated the Sanskrit Panchatantra.