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Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
In Matthew, the previous verses imply it can mean placing anything above God. Leon Morris notes that the Greek: δουλεύειν, douleuein, translated as serve, literally means be a slave to, unlike in Luke where the reference is to servants. [1] The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two ...
The prayer of Thanksgiving after Communion by Thomas Aquinas includes a phrase similar to the last verse of this parable: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant. (Painting by Alphonse ...
Jan. 29—"Stewardship" is a fairly common word for Christians. We in the church have "stewardship talks" and "stewardship drives." The word is mostly used in relationship with giving, as in : money.
Tyndale saw "good works" as the result of faith. [10] Tyndale also pointed out that the steward was not praised by Jesus for his conduct, but merely provided as an example of wisdom and diligence, so that "we with righteousness should be as diligent to provide for our souls, as he with unrighteousness provided for his body". [10]
The version in Luke is also called the Parable of the Pounds. In both Matthew and Luke, a master puts his servants in charge of his goods while he is away on a trip. Upon his return, the master assesses the stewardship of his servants. He evaluates them according to how faithful each was in making wise investments of his goods to obtain a profit.
Stewardship is further supported and sustained theologically on the understanding of God's holiness as found in such verse as: Genesis 1:2, [3] Psalm 104, Psalm 113, 1 Chronicles 29:10-20, Colossians 1:16, and Revelation 1:8. There is a strong link between stewardship and environmentalism.
There is no precedent in the scriptures of the Bible for a debtor paying debts from prison. However, there is a very relevant aspect of Roman law that may have been the cultural reference this parable is built around considering the Judeans of Jesus day were ruled by Rome.
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