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Moses returned to carry out God's command, but God caused the Pharaoh to refuse, and only after God had subjected Egypt to ten plagues did Pharaoh relent. Moses led the Israelites to the border of Egypt, but their God hardened the Pharaoh's heart once more, so that he could destroy Pharaoh and his army at the Red Sea Crossing as a sign of his ...
The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [ 1 ] [ 2 ] The Synoptic Gospels ( Matthew 17:1–8 , Mark 9:2–13 , Luke 9:28–36 ) recount the occasion, and the Second Epistle of Peter also refers to it.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
A depiction of the Sermon on the Mount, in which Jesus commented on the Old Covenant.Painting by Carl Heinrich Bloch, Danish painter, d. 1890.. The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" (in contrast to the New Covenant) – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the ...
Despite the signs, Moses is described as being very reluctant to take on the role, arguing that he lacked eloquence and that someone else should be sent instead; [17] in the text, Yahweh reacts by angrily rebuking Moses for presuming to lecture the one who made the mouth on who was qualified to speak and not to speak.
Jesus talks as expecting the coming of the "Son of Man" from heaven, an apocalyptic figure who would initiate "the coming judgment and the redemption of Israel." [web 9] According to Davies, the Sermon on the Mount presents Jesus as the new Moses who brings a New Law (a reference to the Law of Moses, the Messianic Torah. [72]
Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew, Gabbatha. The place name appears to be Aramaic. According to Josephus, War , V.ii.1, #51, the word Gabath means high place , or elevated place , so perhaps a raised flat area near the temple.