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The kingdom of God is at hand. So repent (mετανοείτε), and believe in the gospel." Like the previous verse, this one only occurs in Matthew. Many scholars see this section as an add-on attempting to explain why the messiah is baptized by someone much lower than he is. [1] The phrase "fulfill all righteousness" is a problematic one.
In response, the crowd asked Peter what they should do. He responded that they should repent and be baptized for the forgiveness of sins in order to receive the gift of the Holy Spirit. Peter finished his speech stating that the promise "is for you and for your children and for all who are far off, everyone whom the Lord our God calls to ...
Or, we are baptized now with the Spirit, hereafter with fire; as the Apostle speaks, Fire shall try every man’s work, of what sort it is. (1 Cor. 3:13.)" Rabanus Maurus says, "As though he had said, I indeed am mighty to invite to repentance, He to forgive sins; I to preach the kingdom of heaven, He to bestow it; I to baptize with water, He ...
38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." But most Anabaptists do believe in baptismal regeneration for a truly repentant sinner who is old enough to understand what sin is, and who requests baptism for himself.
Members of the Church of Jesus Christ of Latter-day Saints believe in repentance much in the same way other Abrahamic religions do. They believe repentance is "a change of mind and heart that gives us a fresh view about God, about ourselves, and about the world" (Gospel Topics). Here are few key points of doctrine:
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
The New Testament teaches to repent and then be baptized, and infants are not able to repent and turn away from sin to a life of following Jesus. The early members of this movement did not accept the name Anabaptist, claiming that infant baptism was not part of scripture and was therefore null and void.
The first baptisms in early Christianity are recorded in the Acts of the Apostles. Acts 2 records the Apostle Peter, on the day of Pentecost, preaching to the crowds to "repent and be baptised in the name of Jesus Christ for the remission (or forgiveness) of sins" ().
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