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Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
Mary crowned in Heaven by Jesus or jointly with God the Father, surrounded by Cherubim and/or Saints A Baroque version by Rubens , c. 1625 The Coronation of the Virgin or Coronation of Mary is a subject in Christian art , especially popular in Italy in the 13th to 15th centuries, but continuing in popularity until the 18th century and beyond.
He said that if someone made an image of something in heaven, on the earth, or below the earth, then he is breaking the commandment and is guilty of idolatry. [29] He certainly rejected the cult of saints, but he did not see pictures and statues as dangerous in themselves agreeing to the use of "importance of images as tools for instruction and ...
The Heavenly and Earthly Trinities (also known as The Two Trinities or The Pedroso Holy Family) is an oil painting on canvas of c. 1675–1682 by the Spanish artist Bartolomé Esteban Murillo in the National Gallery, London.
The coronation of an image of Mary is an act of devotion to her. It expresses the belief that Mary as mother of the Son of God has queenly dignity [ 1 ] in the new order of the kingdom of God. At the same time it is the confession of their effective presence in an image of grace.
Mary as the Queen of Heaven in Dante's Divine Comedy. Illustration by Gustave Doré. The Regina Caeli ("Queen of Heaven") is an anthem of the Catholic Church which replaces the Angelus during Eastertide, the fifty days from Easter Sunday to Pentecost Sunday. [24] It is named for its opening words in Latin. Of unknown authorship, the anthem has ...
According to the Catholic Church, a saint may be anyone in Heaven, whether recognized on Earth or not, who forms the "great cloud of witnesses" (Hebrews 12:1). [ 11 ] [ 12 ] These "may include our own mothers, grandmothers or other loved ones (cf. 2 Tim 1:5)" who may have not always lived perfect lives, but "amid their faults and failings they ...
Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western. [c] Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type.