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Christian poetry is any poetry that contains Christian teachings, themes, or references. The influence of Christianity on poetry has been great in any area that Christianity has taken hold. Christian poems often directly reference the Bible, while others provide allegory.
Christ I is found on folios 8r-14r of the Exeter Book, a collection of Old English poetry today containing 123 folios. The collection also contains a number of other religious and allegorical poems. [3] Some folios have been lost at the start of the poem, meaning that an indeterminate amount of the original composition is missing. [4]
She started composing religious poetry, and became “a renowned writer across the Christian world.” Her popular poems include He Giveth More Grace and Christmas Carols, which were published in Christian Endeavour World and Sunday School Times. [1] [7] Flint passed away on 8 September 1932.
The poems of the Junius Manuscript, especially Christ and Satan, can be seen as a precursor to John Milton's 17th century epic poem Paradise Lost. It has been proposed that the poems of the Junius Manuscript served as an influence of inspiration to Milton's epic, but there has never been enough evidence to support such a claim (Rumble 385).
The Christian Year is a series of poems for all the Sundays and some other feasts of the liturgical year of the Church of England written by John Keble in 1827. The book is the source for several hymns. It was first published in 1827, and quickly became extremely popular.
Charlotte Elliott (18 March 1789 – 22 September 1871) was an English evangelical Anglican [1] poet, hymn writer, and editor. She is best known by two hymns, "Just As I Am" and "Thy will be done". [2] Elliott edited Christian Remembrancer Pocket Book (1834–1859) and The Invalid's Hymn book, 6th edition, 1854. [2]
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The poem was answered by a flurry of hostile pamphlets, the best-known being The Hind and the Panther Transvers'd to the Story of the Country Mouse and the City Mouse by Matthew Prior and Charles Montagu, which ridiculed the incongruity of animals debating theology: