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The authors of the New Testament generally showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. [188] The gospels were primarily written as theological documents in the context of early Christianity with the chronological timelines as a secondary ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
In Jesus Outside the New Testament (2000), Van Voorst starts by outlining the history of research into extra-Biblical sources for the historical Jesus and its relation to the hypothesis that Jesus did not exist, which he notes is generally rejected by modern scholars.
12 year old Jesus talking with the learned sages of the Temple. Duccio, early 14th century.. Following the accounts of Jesus' young life, there is a gap of about 18 years in his story in the New Testament.
The New Testament includes four canonical gospels, but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha. Some of these texts have impacted Christian traditions, including many forms of iconography.
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