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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
The universal resurrection of the dead at the end of the world is a standard eschatological belief in the Abrahamic religions. As a religious concept, resurrection is used in two distinct respects: As a religious concept, resurrection is used in two distinct respects:
At the end of this period, the Gospel of John includes the Raising of Lazarus episode in John 11:1–46 in which Jesus brings Lazarus of Bethany back to life four days after his burial. [53] In the Gospel of John, the raising of Lazarus is the climax of the "seven signs" which gradually confirm the identity of Jesus as the Son of God and the ...
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
Shortly after the death and resurrection of Jesus Christ (Nisan 14 or 15), the Jerusalem church was founded as the first Christian church with about 120 Jews and Jewish Proselytes , followed by the events of Pentecost (Sivan 6) Ananias and Sapphira incident, Pharisee Gamaliel's defense of the Apostles (Acts 5:34–39),
While the end of Lent is Lazarus Saturday, fasting does not end until Easter Sunday. [128] The Orthodox service begins late Saturday evening, observing the Jewish tradition that evening is the start of liturgical holy days. [128] The church is darkened, then the priest lights a candle at midnight, representing the resurrection of Jesus Christ.
The phrase "the Lord's day" appears only one time in the New Testament, [13] in Revelation 1:10 which was written near the end of the first century.It is the English translation of the Koine Greek Kyriake hemera.