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As Shiva's wife, Parvati represents the life-affirming, creative force that complements Shiva's austere, world-denying nature. Her presence in his life draws him from isolation into worldly engagement, thus balancing the two poles of asceticism and householder life in Hindu philosophy.
A depressed Shiva returned to his ascetic world while Sati was reborn as Parvati, daughter of Himavat, king of the mountains and personification of the Himalayas, and his wife, Mena. Himavat appreciated Shiva ardently. Consequently, Parvati like Sati, won Shiva over by her penance and married him. [21] [44]
Uma–Maheshvara symbolises the union of the supreme Shiva (Maheshvara), one of the Hindu Trinity, with his consort, the primordial feminine cosmic energy, [6] the supreme goddess Parvati (Uma). [5] Shiva is a manifestation of the Purusha, [7] while Parvati, as the goddess, represents Prakriti. [8]
Across India, various Shiva temples are illuminated throughout the night. Shiva icons are carried in procession in some places. [352] Thiruvathira is a festival observed in Kerala dedicated to Shiva. It is believed that on this day, Parvati met Shiva after her long penance and Shiva took her as his wife. [353]
Sati was deeply in love with the destroyer deity, Shiva, and wished to become his wife. Her worship and devotion of Shiva strengthened her immense desire to wed him. However, Daksha did not like his daughter's yearning for Shiva, mainly because he was a Prajapati and the son of the god Brahma; his daughter Sati was a royal princess. They were ...
In the Skanda Purana, Parvati requests Shiva to allow her to reside with him, embracing "limb-to-limb", and so Ardhanarishvara is formed. [47] It also tells that when the demon Andhaka wanted to seize Parvati and make her his wife, Vishnu rescued her and brought her to his abode. When the demon followed her there, Parvati revealed her ...
Meanwhile, Parvati, the reincarnation of Sati, was born to Himavan, the god of the Himalayas and his wife the apsara Mena. She underwent severe austerities to compel Shiva to marry her. The gods, desperate to hasten the birth of Shiva's son, sent Kamadeva, the god of love, to disturb Shiva's meditation. Though Shiva was awakened, Kamadeva was ...
She asks Shiva to get the permission of his wife Umayangana to take her home. Shiva returns with Umayangana's consent to find the female-Vishnu pregnant, who sends him back to get permission to bring a pregnant woman home. When he returns, a child is born and female-Vishnu is pregnant again.