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The First Great Awakening was a wave of religious enthusiasm among Protestants that swept the American colonies in the 1730s and 1740s, leaving a permanent impact on American religion. Jonathan Edwards, perhaps most powerful intellectual in colonial America, was a key leader. George Whitefield came over from England and made many converts.
Mount Sinai Holy Church of America, 1924; Church of Universal Triumph, Dominion of God, 1944; Black theology, 1966; Native American Church, 1800 (19th century) [5] Reformed Mennonites, 1812; Restoration Movement, 1800s; various subgroups of Amish, throughout 19th and 20th centuries; American Unitarian Association, 1825
Church buildings in 18th-century America varied greatly, from the plain, modest buildings in newly settled rural areas to elegant edifices in the prosperous cities on the eastern seaboard. Churches reflected the customs and traditions as well as the wealth and social status of the denominations that built them.
The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
Many of the British North American colonies that eventually formed the United States of America were settled in the 17th century by men and women, who, in the face of European religious persecution, refused to compromise passionately held religious convictions (largely stemming from the Protestant Reformation which began c. 1517) and fled Europe.
In the early 18th century, the Thirteen Colonies were religiously diverse. In New England , the Congregational churches were the established religion , whereas in the religiously tolerant Middle Colonies , the Quakers , Dutch Reformed , Anglican , Presbyterian , Lutheran , Congregational , and Baptist churches all competed with each other on ...
Print/export Download as PDF ... 18th-century synagogues in North America (2 C, 1 P) U. 18th-century religious buildings and structures in the United States (2 C)
The bulk of the human religious experience pre-dates written history, which is roughly 70,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.