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Zen institutions have an elaborate system of ranks and hierarchy, which determine one's position in the institution. Within this system, novices train to become a Zen priest, or a trainer of new novices.
The idea of a patriarchal lineage in Chan dates back to the epitaph for Fărú (法如 638–689), a disciple of the 5th patriarch, Daman Hongren (弘忍 601–674). In the Long Scroll of the Treatise on the Two Entrances and Four Practices and the Continued Biographies of Eminent Monks, Daoyu and Dazu Huike are the only explicitly identified disciples of Bodhidharma.
The "Five Ranks" (Chinese: 五位; pinyin: Wuwei; Japanese: goi) is a poem consisting of five stanzas describing the stages of realization in the practice of Zen Buddhism. It expresses the interplay of absolute and relative truth and the fundamental non-dualism of Buddhist teaching.
The Zen tradition is maintained and transferred by a high degree of institutionalisation, [1] [2] despite the emphasis on individual experience [3] and the iconoclastic picture of Zen. [ 4 ] In Japan, modernity has led to criticism of the formal system and the commencement of lay-oriented Zen-schools such as the Sanbo Kyodan [ 5 ] and the ...
Zen (Japanese; [note 1] from Chinese: Chán; in Korean: Sŏn, and Vietnamese: Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty as the Chan School (禪宗, chánzōng, "meditation school") or the Buddha-mind school (佛心宗, fóxīnzōng), [1] and later
In Sōtō Zen, the title "Dai-Osho" is the highest priestly rank in a clear monastic hierarchy. It is only surpassed by "Zenji" which is only applied to Dōgen and Keizan (the founders of the school), and to the current or former abbots of the two head temples of the sect. [ web 3 ] [ 3 ] To supervise training monks, further qualifications are ...
Oshō (和尚) is a Buddhist priest (in charge of a temple); [1] honorific title of preceptor or high priest (especially in Zen or Pure Land Buddhism). The same kanji are also pronounced kashō as an honorific title of preceptor or high priest in Tendai or Kegon Buddhism and wajō as an honorific title of preceptor or high priest in Shingon, Hossō, Ritsu, or Shin Buddhism.
This "one vehicle" became a key aspect of the doctrines and practices of Tiantai and Tendai Buddhist sects, which subsequently influenced Chán and Zen doctrines and practices. In Japan, the one-vehicle teaching of the Lotus Sutra also is also a main doctrine of Nichiren Buddhist sects.