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A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice (the socially just distribution of goods in a society).
Rawls held that these principles of justice apply to the "basic structure" of fundamental social institutions (such as the judiciary, the economic structure and the political constitution), a qualification that has been the source of some controversy and constructive debate (see the work of Gerald Cohen). Rawls's theory of justice stakes out ...
Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle .
Justice in its broadest sense is the concept that individuals are to be treated in a manner ... the proper principles of justice are those that tend to have the best ...
From that precondition arises the need for principles to resolve competing interest and claims concerning a just or at least morally preferable distribution of scarce resources. [1] In social psychology, distributive justice is defined as perceived fairness of how rewards and costs are shared by (distributed across) group members. [2]
Overlapping consensus is a term coined by John Rawls [1] in A Theory of Justice and developed in Political Liberalism.The term overlapping consensus refers to how supporters of different comprehensive normative doctrines—that entail apparently inconsistent conceptions of justice—can agree on particular principles of justice that underwrite a political community's basic social institutions.
Examining multivariate sex differences in the five moral foundations (i.e. Mahalanobis' D as well as its disattenuated bias-corrected version) in moral judgements, the authors concluded that multivariate effects were substantially larger than previously estimated sex differences in moral judgements using non-MFT frameworks [54] and, more ...
Principles of justice are stable if, among other things, the members of society regard them as authoritative and reliably comply with them. The method of reflective equilibrium determines a set of principles rooted in the human sense of justice, which is a capacity that both provides the material for the process of reflective equilibration and ...