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A memorial service (Greek: μνημόσυνον, mnemósynon, "memorial"; [1] Slavonic: панихида, panikhída, from Greek παννυχίς, pannychis, "vigil" (etymologically "all-nighter"); [2] [3] Romanian: parastas and Serbian парастос, parastos, from Greek παράστασις, parástasis) [4] is a liturgical solemn service for the repose of the departed in the Eastern ...
The 40th Day after death is a traditional memorial service, family gathering, ceremony and ritual in memory of the departed on the 40th day after his or her death. The observation of the 40th day after death occurs in Syro-Malabar, Eastern Orthodox, and most Syriac Christian traditions (Assyrian Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, and Syriac Catholic Church).
A candle, usually placed in the center of the koliva, is lit at the beginning of the memorial service and extinguished at its end. After the liturgy, those attending share in eating the koliva as they speak of the deceased and say, "May God forgive him/her." Some Orthodox parishes have a designated individual charged with making the koliva.
Saturday of Souls (or Soul Saturday) is a day set aside for the commemoration of the dead within the liturgical year of the Eastern Orthodox and Eastern Catholic Churches. Saturday is a traditional day of prayer for the dead, because Christ lay dead in the Tomb on Saturday.
Memory eternal [a] is an exclamation, an encomium like the polychronion, used at the end of a Byzantine Rite funeral or memorial service, as followed by the Eastern Orthodox and Eastern Catholic Churches. It is the liturgical counterpart to the Western Rite prayer "Eternal Rest."
In cases where the local authorities impose cremation, such as for reasons of public health, this is no obstacle to an Orthodox funeral. For those persons for whom a funeral is not allowed, the most that may be done is the chanting of the Trisagion as the body is being carried to the cemetery. The Orthodox burial rite is discussed in several ...
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
Orthodox Christians offer particularly fervent prayers for the departed on the first 40 days after death. Traditionally, in addition to the service on the day of death, the memorial service is performed at the request of the relatives of an individual departed person on the following occasions: Third day after death [27] Ninth day; Fortieth day