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  2. Revelation 22 - Wikipedia

    en.wikipedia.org/wiki/Revelation_22

    Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the ... Text is available under the Creative Commons Attribution-ShareAlike 4 ...

  3. Book of Revelation - Wikipedia

    en.wikipedia.org/wiki/Book_of_Revelation

    The surviving Greek translation was a literal translation that aimed to comply with the warning at Revelation 22:18 that the text must not be "corrupted" in any way. Christina Rossetti was a Victorian poet who believed the sensual excitement of the natural world found its meaningful purpose in death and in God. [113]

  4. Crawford Aramaic New Testament manuscript - Wikipedia

    en.wikipedia.org/wiki/Crawford_Aramaic_New...

    The Crawford Aramaic New Testament manuscript is a 12th-century Aramaic manuscript containing 27 books of the New Testament.This manuscript is notable because its final book, the Book of Revelation, is the sole surviving manuscript of any Aramaic (Syriac) version of the otherwise missing Book of Revelation from the Peshitta Syriac New Testament.

  5. Textus Receptus - Wikipedia

    en.wikipedia.org/wiki/Textus_Receptus

    The Andreas text-type has been called a subtype of the Majority Text in Revelation, which is divided into the Koine form of Revelation and the Andreas type of Revelation. [51] Dean Burgon, an influential supporter of the Textus Receptus declared that it needs correction. [52] He suggested 150 corrections in its Gospel of Matthew alone. [53]

  6. New Jerusalem Dead Sea Scroll - Wikipedia

    en.wikipedia.org/wiki/New_Jerusalem_Dead_Sea_Scroll

    Written in Aramaic, the text describes a vast city, rectangular in shape, with twelve gates and encircled by a long wall. Similar descriptions appear in Revelation 21–22 (and possibly Ezekiel 40–48) and comparison to the Temple Scroll (also found near Qumran) shows many similarities despite no direct literary links between the two. [1 ...

  7. Papyrus 115 - Wikipedia

    en.wikipedia.org/wiki/Papyrus_115

    The manuscript is considered to be a witness to the Alexandrian text-type, following the text of Codex Alexandrinus (A) and Codex Ephraemi Rescriptus (C). [5] In a comparison of the textual readings of this manuscript, Parker notes it is "usually right" when it agrees with A as opposed to C, incorrect when it disagrees with both, and only right less than half the time when it disagrees with A ...

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