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Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Painting of the parable by Rembrandt, showing the workers being paid that evening (1637). The parable has often been interpreted to mean that even those who are converted late in life earn equal rewards along with those converted early, and also that people who convert early in life need not feel jealous of those later converts.
Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...
Christian egalitarianism refers to a biblically-based belief that gender, in and of itself, neither privileges nor curtails a believer's gifting or calling to any ministry in the church or home. It does not imply that women and men are identical or undifferentiated, but argues that God designed men and women to complement and benefit one another.
The Catholic church believes that God judges everyone based only on their moral acts, [56] that no one should be subject to human misery, [57] that everyone is equal in dignity yet distinct in individuality before God, [58] that no one should be discriminated against because of their sin or concupiscence, [59] and that apart from coercion [60 ...
As a member of the Trinity, God the Father is one with, co-equal to, co-eternal, and consubstantial with the Son and the Holy Spirit, each Person being the one eternal God and in no way separated: all alike are uncreated and omnipotent. [31] Because of this, the Trinity is beyond reason and can only be known by revelation. [38] [41]
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