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The meaning of emptiness as contemplated here is explained at M I.297 and S IV.296-97 as the "emancipation of the mind by emptiness" (suññatā cetovimutti) being consequent upon the realization that "this world is empty of self or anything pertaining to self" (suññam ida ṃ attena vā attaniyena vā). [16] [17]
Emptiness as a human condition is a sense of generalized boredom, social alienation, nihilism and apathy.Feelings of emptiness often accompany dysthymia, [1] depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid personality disorder, post-traumatic stress disorder, attention deficit hyperactivity disorder, schizotypal personality disorder and ...
Feelings of emptiness are a central problem for patients with personality disturbances. In an attempt to avoid this feeling, these patients employ defences to preserve their fragmentary selves. Feelings of emptiness may be so painful that suicide is considered.
Duḥkha (/ ˈ d uː k ə /)(Sanskrit: दुःख; Pali: dukkha), "suffering", "pain," "unease," "unsatisfactoriness," is an important concept in Buddhism, Jainism ...
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sensations (or feelings, received from form) perceptions (samjna, sañña) mental activity or formations or influences of a previous life ; consciousness, discernment (vijnana, viññāṇa). [8] [9] [10] In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates.
In the sutra, Avalokiteśvara addresses Śariputra, explaining the fundamental emptiness of all phenomena, known through and as the five aggregates of human existence : form , feeling , volitions (saṅkhāra), perceptions , and consciousness . Avalokiteśvara famously states, "Form is Emptiness (śūnyatā).
According to Buddhadasa Bhikkhu, tathātā is merely the way things are, the truth of all things: "When tathātā is seen, the three characteristics of anicca [impermanence], dukkha [suffering], and anatta [not-self] are seen, sunnata [emptiness] is seen, and idappaccayata [specific conditionality] is seen. Tathātā is the summary of them all ...