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Gibborim (Hebrew: גִּבֹּרִ֛ים, romanized: gībbōrīm, singular גִּבֹּר gībbor) is a Hebrew word that can be glossed "mightiest" and is an intensive form of the word for "man" (גֶּבֶר geḇer). In the Hebrew Bible, it is used to describe people who are
Nimrod therefore orders the killing of all newborn babies. However, Abraham's mother escapes into the fields and gives birth secretly. At a young age, Abraham recognizes God and starts worshipping him. He confronts Nimrod and tells him face-to-face to cease his idolatry, whereupon Nimrod orders him burned at the stake. In some versions, Nimrod ...
Lockyer, Herbert, All the women of the Bible, Zondervan Publishing 1988, ISBN 0-310-28151-2; Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M., All Things in the Bible: An Encyclopedia of the Biblical World, Greenwood Publishing, Westport, Conn. : 2006 ISBN 0-313 ...
Enraged, Achilles killed Thersites with a single blow to his face. Thersites was so quarrelsome and abusive in character that only his cousin, Diomedes, mourned for him. Diomedes wanted to avenge Thersites, but the other leaders persuaded the two mightiest Achaean warriors against fighting each other.
Icon (image) is the same word used in the Bible in Genesis 1:27, Colossians 1:15. Inner peace: (or peace of mind) A colloquialism that refers to a state of being mentally or spiritually at peace, with enough knowledge and understanding to keep oneself strong in the face of discord or stress.
Moloch is rarely mentioned in the Bible, is not mentioned at all outside of it, and connections to other deities with similar names are uncertain. [4] Moreover, it is possible that some of the supposed deities named Mlk are epithets for another god, given that mlk can also mean "king". [30]
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
The word chayyim is similarly syntactically singular when used as a name but syntactically plural otherwise. In many of the passages in which elohim occurs in the Bible, it refers to non-Israelite deities, or in some instances to powerful men or judges, and even angels (Exodus 21:6, Psalms 8:5) as a simple plural in those instances.