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Wood Mill was a mill located by the River Tame in Stockport, Cheshire.Originally built in the early to mid 19th century and used as a bone mill.After 1848 the building was converted to a woollen mill and was rebuilt in 1864.
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In the time of transition and cultural intersection between West and East in Vietnam at the end of 19th and early 20th century, Vĩnh Ký had such a grandiose career that the French scholar J. Bouchot called him "the only scholar in Indochina and even the modern China" In Vietnam, Vĩnh Ký was praised as the most excellent language and ...
This is a timeline of Vietnamese history, comprising important legal and territorial changes and political events in Vietnam and its predecessor states. To read about the background to these events, see History of Vietnam. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. Prehistory ...
The basic nature of Vietnamese society changed little during the nearly 1,000 years between independence from China in the 10th century and the French conquest in the 19th century. Viet Nam, named Đại Việt (Great Viet) was a stable nation, but village autonomy was a key feature.
Following the increasing of Internet usage in Vietnam, many online encyclopedias were published. The two largest online Vietnamese-language encyclopedias are Từ điển bách khoa toàn thư Việt Nam, a state encyclopedia, and Vietnamese Wikipedia, a project of the Wikimedia Foundation.
The term Đại Việt Quốc ("the Great Viet State") has been found on brick inscriptions from Hoa Lư, the first capital of the polity, dating to the 10th century AD. The name Đại Việt is the more literary version of the name and had been in use since before its formalization in 1054.
They paid tribute to both Chinese and Viet authorities. As late as the 19th century, imperial assertion of authority by the Nguyễn dynasty over these areas was often met by violent local opposition. [56] When the Viet Minh took the Việt Bắc region in 1953, most Nùng communities were still self ruled. [57]