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Hamilcar the Rhodian — possibly Carthaginian spy in the entourage of Alexander the Great, executed when returning to Carthage Hamilcar, son of Gisgo and grandson to Hanno the Great (d. 309 BC) — commander in the Third Sicilian War, captured during the Siege of Syracuse and then killed in 309 BC
Many names in Carthage reflected this importance of Melqart, for example, the names Hamilcar and Bomilcar; but Ba‘l "Lord" as a name-element in Carthaginian names such as Hasdrubal and Hannibal almost certainly does not refer to Melqart but instead refers to Ba`al Hammon, chief god of Carthage, a god identified by Greeks with Cronus and by ...
Carthaginian stater with the head of the goddess Tanit on the obverse, and a standing horse on the reverse, circa 350–320 BC. Carthage's commerce extended by sea throughout the Mediterranean and perhaps as far as the Canary Islands, and by land across the Sahara desert. According to Aristotle, the Carthaginians had commercial treaties with ...
Until 308 BC Carthage was ruled, at least officially, by monarchs, in the sense of the word that executive power was held by one person. [1] It also seems for the time period below to have been passed down in the clan of the Magonids. The title itself was most likely Suffete. [2]: 115–116 Hannonids. Hanno I c. 580 – c. 556 BC
The name Carthage (/ ˈ k ɑːr θ ɪ dʒ / KAR-thij) is the Early Modern anglicisation of Middle French Carthage /kartaʒə/, [12] from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn (Καρχηδών) and Etruscan *Carθaza) from the Punic qrt-ḥdšt (𐤒𐤓𐤕 𐤇𐤃𐤔𐤕 ) "new city", [b] implying it was a "new Tyre". [14]
Poenulus, also called The Little Carthaginian or The Little Punic Man, is a Latin comedic play for the early Roman theatre by Titus Maccius Plautus, probably written between 195 and 189 BC. [1] The play is noteworthy for containing text in Carthaginian Punic , spoken by the character Hanno in the fifth act.
Neo-Punic refers to the dialect of Punic spoken after the fall of Carthage and after the Roman conquest of the former Punic territories in 146 BC. The dialect differed from the earlier Punic language, as is evident from divergent spelling compared to earlier Punic and by the use of non-Semitic names, mostly of Libyco-Berber or Iberian origin.
An important source on the Carthaginian pantheon is a treaty between Hamilcar of Carthage and Philip III of Macedon preserved by the second-century BC Greek historian Polybius which lists the Carthaginian gods under Greek names, in a set of three triads.