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These highly public official duties for women contradict the commonplace notion that women in ancient Rome took part only in private or domestic religion. The dual male-female priesthoods may reflect the Roman tendency to seek a gender complement within the religious sphere; [ 147 ] most divine powers are represented by both a male and a female ...
The women’s jus liberorum was applied even when the children were no longer alive. [ 16 ] In short this meant that a man could not be forced to take over the obligation of guardianship of a woman, legally a minor, that he would otherwise be obligated under the tutela mulierum . [ 17 ]
The legal rights of women refers to the social and human rights of women. One of the first women's rights declarations was the Declaration of Sentiments . [ 1 ] The dependent position of women in early law is proved by the evidence of most ancient systems.
The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC. [1] Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see. The Tables detail the rights of citizens in dealing ...
Free-born women in ancient Rome were citizens , but could not vote or hold political office. Women were under exclusive control of their pater familias, which was either their father, husband, or sometimes their eldest brother. [2] Women, and their children, took on the social status of their pater familias.
Marriage in ancient Rome (conubium) was a fundamental institution of society and was used by Romans primarily as a tool for interfamilial alliances. The institution of Roman marriage was a practice of marital monogamy : Roman citizens could have only one spouse at a time in marriage but were allowed to divorce and remarry.
The Lex Oppia was a law established in ancient Rome in 215 BC, at the height of the Second Punic War during the days of national catastrophe after the Battle of Cannae, [1] and repealed in 195 BC.
According to Livy, there were two temples of Pudicitia in Rome, the Temple of Pudicitia Patricia and the Temple of Pudicitia Plebeia.The original one was for women of the patrician class only, but when Verginia was excluded on account of marrying a plebeian consul, she and a group of plebeian matrons founded an altar of Pudicitia for women of the plebeian class as well.