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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
The Vishnu image, under the open sky, occupies an area measuring 15.4 metres (51 ft) in length and 7 metres (23 ft) in width with a thickness of 0.7 metres (2 ft 4 in). [3] The image is of the Hindu god Vishnu in a reclining position (Anantashayana in Sanskrit, literally sleeping on the serpent Ananta). The image is carved out of natural rock ...
The Vishnu hymn 1.154 of the Rigveda (1700-1200 BCE) contains a verse which shows Vishnu as Narasimha as a "wild lion, powerful, prowling, mountain-roaming", [20] which is Vishnu as Narasimha. Another hymn 8.14 says the story of Indra killing Namuci, that with "water foam you tore off, Indra, the head of Namuci and killed him, killing all demons",.
Gandabherunda (IAST: Gaṇḍabheruṇḍa) is a two-headed bird and he is a form of the Hindu god Vishnu as Narasimha and he has enormous powers in Hindu mythology. [1] In Hinduism, Gandabherunda is a form of Vishnu as Narasimha who disemboweled and killed Sharabha, a form of Shiva and Hiranyakashipu at the same time in Hindu mythology.
Arjuna bows to the Vishvarupa of Vishnu-Krishna. Vishvarupa (Sanskrit: विश्वरूप, romanized: Viśvarūpa, lit. 'universal form'), [1] also spelt as Vishwaroopa and known as Virāḍrūpa, is an iconographical form and theophany of a Hindu deity, most commonly associated with Vishnu in contemporary Hinduism.
The beast has the neck of a peacock, the back or hump of a bull and the waist of a lion; the tail is a serpent. Initially, Arjuna was terrified as well as mesmerized by the strange creature and raises his bow to shoot it. Finally, Arjuna realizes that Navagunjara is a manifestation of Vishnu and drops his weapons, bowing before Navagunjara. [3]
The main event is Kallalagar crossing the Vaigai river. Ethir Sevai is a part of the Chithirai Thiruvizha of the Kallazhagar temple at Alagar Koyil and begins on the fourth day. On this day, Alagar or Lord Vishnu changes his appearance as Kallar and travels via Kallar Nadu and enters Madurai and the city’s residents welcome him. [10]
Nārāyaṇa (那羅延天 Naraen-ten), the Chinese Buddhist version of Hindu God Vishnu, from volume 9 of the Shoson Zuzōshō (諸尊図像鈔), a compendium of Buddhist images. In Mahayana Buddhism sources, Vishnu (along with other deities) was adopted into the vast pantheon of Buddhist deities.