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From the outset, Māori sought representation within this government, seeing it as a vital way to promote their people's rights and improve living standards. Modern Māori politics can be seen as a subset of New Zealand politics in general, but has a number of distinguishing features, including advocacy for indigenous rights and Māori ...
Palaeontologists working on moa bone deposits in the 'Graveyard', Honeycomb Hill Cave System: This cave is a closed scientific reserve. Bones are commonly found in caves or tomo (the Māori word for doline or sinkhole, often used to refer to pitfalls or vertical cave shafts). The two main ways that the moa bones were deposited in such sites ...
The main point of contact with the government were the four Māori Members of Parliament. Many Māori migrated to larger rural towns and cities during the Depression and post-WWII periods in search of employment, leaving rural communities depleted and disconnecting many urban Māori from their traditional social controls and tribal homelands.
In 1843, the government distributed free gazettes to Māori called Ko Te Karere O Nui Tireni. [65] These contained information about law and crimes, with explanations and remarks about European customs, and were "designed to pass on official information to Māori and to encourage the idea that Pākehā and Māori were contracted together under ...
Kaikōura had a population of 2,223 at the 2018 New Zealand census, an increase of 213 people (10.6%) since the 2013 census, and an increase of 21 people (1.0%) since the 2006 census. There were 873 households, comprising 1,107 males and 1,116 females, giving a sex ratio of 0.99 males per female.
The interpretation of the treaty still influences lawmakers to this day, per CNN, and 20% of New Zealand's 5.3 million population is made up of Indigenous people.. The Act, a right-wing political ...
Te Arawhiti ("The Bridge"), also called the Office for Māori Crown Relations, is a public service departmental agency in New Zealand.Established in 2018 by the 52nd New Zealand Parliament, it oversees the government's work with Māori as part of the Crown-Māori relations portfolio.
This act of the leader was called ranga, or putting in order. The people, as they came to the temple in a body, were called tira, or company; and as the leader had to assign, or ranga, a place to each of his tira, he was called the rangatira, from which we derive our word in Maori for chief, rangatira." [6]