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These are, any dimensionally defined category of objects S, and any of its subsets R. R, in essence, is a representation of S, or, in other words, conveys representational (and hence, conceptual) information about S. Vigo then defines the amount of information that R conveys about S as the rate of change in the complexity of S whenever the ...
It is important to understand that this notion of 'existence' as what is ownmost to man is not a static concept to be defined once and for all in terms of a content, but has to be understood in terms of something that is to be enacted that varies from individual to individual and from time to time unlike other beings that have a fixed essence.
Quiddity was often contrasted by the scholastic philosophers with the haecceity or "thisness" of an item, which was supposed to be a positive characteristic of an individual that caused it to be this individual, and no other. It is used in this sense in British poet George Herbert's poem, "Quiddity". Example: What is a "tree"?
As an example, the literary work Bhagavata Purana deploys rasa, presenting the bhakti of Krishna in aesthetic terms. The rasa it presents is an emotional relish, a mood called Sthayi Bhava. This development towards a relishable state is created through emotional conditions which are called Vibhavas, Anubhavas and Sanchari Bhavas.
To give an example: the ideal form of a circle is a perfect circle, something that is physically impossible to make manifest; yet the circles we draw and observe clearly have some idea in common—the ideal form. Plato proposed that these ideas are eternal and vastly superior to their manifestations, and that we understand these manifestations ...
Term used for the university one attends or has attended. Another university term, matriculation, is also derived from mater. The term suggests that the students are "fed" knowledge and taken care of by the university. It is also used for a university's traditional school anthem. alter ego: another I: i.e., another self, a second persona or ...
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The word Vedānta is a composition of two Sanskrit words: The word Veda refers to the whole corpus of vedic texts, and the word "anta" means 'end'. From this, one meaning of Vedānta is "the end of the Vedas" or "the ultimate knowledge of the Vedas".