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David sings about the omniscience and omnipresence of God, and praises Him for His creation of man and His condemnation of evil. People: David - יהוה YHVH God. Related Articles: Psalm 139 - Omniscience - Omnipresence - Sheol. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World ...
Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms ( Tehilim , תהילים , or "praises"), considered part of both Hebrew and Christian Scripture , served as ancient Israel 's " psalter " or " hymnbook ", which was used during temple and private worship .
In July 2008, the NLT gained the No. 1 spot in unit sales, unseating the NIV for the first time in over two decades. [13] According to the Christian Booksellers Association (as of March 2014), the NLT is the second most popular Bible translation based on unit sales, and the fourth most popular based on sales numbers. [14]
The opening chorus is based on Psalms 139:23, [2] focused on the examination of the believer's heart by God. [5] The closing chorale is the ninth stanza of Johann Heermann's hymn " Wo soll ich fliehen hin" (1630) on the melody of "Auf meinen lieben Gott ", [2] [6] which Bach used again in 1724 as the base for his chorale cantata Wo soll ich ...
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The prayer is composed primarily of Psalm 145 in its entirety, with Psalms 84:5 and Psalms 144:15 added to the beginning, and Psalms 115:18 added to the end. The first two verses that are added both start with the Hebrew word ashrei (translating to 'happy is he who...', 'praiseworthy' or 'fortunate'), hence the prayer's name.
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