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The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
Augustine of Hippo defines the term "Tranquillitas Ordinis" in Book 19 of the City of God as "the peace of all things" or "well-ordered concord". [2]Augustine links peace with his meaning of order, in which all things in the universe have their proper place established by God, their creator.
The term City of God may refer to The City of God (De civitate Dei), a fifth-century book by St. Augustine of Hippo, and subsequently to the Roman Catholic Church and its unity with civil power, such as existed between it and the Holy Roman Empire in the Middle Ages. There are many derivative works and institutions:
Apart from those, Augustine is probably best known for his Confessions, which is a personal account of his earlier life, and for De civitate dei (The City of God, consisting of 22 books), which he wrote to restore the confidence of his fellow Christians, which was badly shaken by the sack of Rome by the Visigoths in 410.
Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Augustine of Hippo (AD 354–430) was a philosopher and theologian born in Roman Africa (present-day Algeria). He followed the Manichaean religion during his early life, but converted to Christianity in 386. His two major works, Confessions and City of God, develop key ideas regarding his response to
Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. [1] [2] [3] Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions.
It is therefore possible that Orosius collaborated in the writing of The City of God or at the least that he was aware of the book. [5] In 415 Augustine entrusted Orosius with the task of travelling to Palestine to meet with the thinker Jerome who at that time was living in Bethlehem. This indicates that Augustine had a great deal of faith in ...
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