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Some important figures in Seneca mythology are: Eagentci (Awëha:'i—Fertile Earth [2]), whose name translates as "ancient-bodied one", is the Earth-mother, or First Mother. Her Huron name is Atahensic. Djieien was a man-sized spider who survived most attacks because its heart was buried underground. He appears in the tale "Hagowanen and ...
Handsome Lake was born as Hadawa'ko ("Shaking Snow") around 1735 in the Seneca village of Canawaugus, on the Genesee River near present-day Avon, New York. Very little is known of his parents; his mother, Gahonnoneh, later had an affair with a Dutch fur trader and gunsmith, resulting in the birth of Handsome Lake's half-brother, Cornplanter.
Jesse J. Cornplanter (September 16, 1889 – March 18, 1957) was an actor, artist, author, craftsman, Seneca Faithkeeper and decorated veteran of World War I. [1] The last male descendant of Cornplanter, an important 18th-century Haudenosaunee leader and war chief, his Seneca name was Hayonhwonhish (He Strokes the Rushes [2]).
Seneca women generally grew and harvested varieties of the three sisters, as well as gathering and processing medicinal plants, roots, berries, nuts, and fruit. Seneca women held sole ownership of all the land and the homes. The women also tended to any domesticated animals such as dogs and turkeys. [citation needed]
[1]: 3 Originally the Gaihwi:io was known as the "new religion" in opposition to the prevailing animistic beliefs, but has since become known as the "Old Way" in opposition to Christianity. Prior to the adoption of the single-family dwelling, Iroquois lived in large, extended-family homes also known as longhouses which also served as meeting ...
The Tonawanda Seneca Nation (previously known as the Tonawanda Band of Seneca Indians) (Seneca: Ta:nöwö:deʼ Onödowáʼga꞉ Yoindzadeʼ) is a federally recognized tribe in the State of New York. They have maintained the traditional form of government led by sachems (hereditary Seneca chiefs) selected by clan mothers .
Enjoy a classic game of Hearts and watch out for the Queen of Spades!
As with Native Americans generally, [17] religion is a fully integrated facet of life and culture within Ojibwe communities. [18] Many Ojibwe prefer to describe their traditional beliefs and practices as "our way" or "our way of life" rather than as a "religion." [19] Ojibwe people generally tend to a holistic view of religion. [20]