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Fatwas are based on the question and answer process found in the Quran, which seeks to enlighten on theological and philosophical issues, hadith, legal theory, duties, and the Sharia law. [1] Sunni fatwas have been used to justify the persecution of Shia throughout their history. [2] [3] [4]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
Twelver Shias following numerous other maraji that maybe disagree with the ruling, are not obliged to respect it and may even act against it. [9] Mohammad-Taqi Bahjat , Ali al-Sistani [ citation needed ] , Naser Makarem Shirazi , Abdul-Karim Mousavi Ardebili , Mousa Shubairi Zanjani have similar opinion to Khamenei in this issue.
Al-Ghadir — by Allamah Amini (1902 AD - 1970 AD) — (About the Hadith of Ghadir from Sunni books) The Role of Holy Imams (a.s.) in the Revival of Religion (Vol.1& Vol.2& Vol.3) — by Sayyid Murtadha al-'Askari (1914 AD - 2007) Imamate and Leadership — by Mujtaba Musavi Lari (1925 AD – 2013 AD)
After the death of Muhammad in 632, the Muslim world split into two camps, the Sunnis, who believed that the caliphs of the Islamic community should be chosen by consensus, and a second group, the Shia who believed that Mohammed’s successors should be members of his own family, beginning with Ali ibn Abi Talib, his cousin and son-in-law.
On July 2, 2013, in Lahore, 50 Muslim scholars of the Sunni Ittehad Council (SIC) issued a collective fatwa against suicide bombings, the killing of innocent people, bomb attacks, and targeted killings declaring them as haram or forbidden. [45] 2014 fatwa against illegal hunting and wildlife trade (Indonesia)
Criticism of Twelver Shia Islam dates from the initial ideological rift among early Muslims that led to the two primary denominations of Islam, the Sunnis and the Shias.The question of succession to Muhammad in Islam, the nature of the Imamate, the status of the twelfth Shia Imam, and other areas in which Shia Islam differs from Sunni Islam have been criticized by Sunni scholars, even though ...
In the 7th century some early Muslims expected Ali to become a first caliph, successor to Muhammad.After ascension of Abu Bakr, supporters of Ali (and future Shia) continued to believe only people from the Prophet's family to qualify as rulers and selected one leader, imam, from each generation (the proto-Sunni, in contrast, recognized Abu Bakr as a legitimate first caliph). [5]