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The San religion is the traditional religion and mythology of the San people. It is poorly attested due to their interactions with Christianity. It is poorly attested due to their interactions with Christianity.
ǀKaggen is a trickster who is able to shape shift into the form of any animal. [6] He is most frequently represented as a praying mantis but also takes the form of a bull eland, a louse, a snake, and a caterpillar.
San Pascualito (also known as San Pascualito Muerte and El Rey San Pascual) is a folk saint associated with Saint Paschal Baylon and venerated in Guatemala and the Mexican state of Chiapas. He is called "King of the Graveyard." [1] His veneration is associated with the curing of disease, and is related to the Latin American cult of death.
DuBois, Constance Goddard. 1904. "The Story of the Chaup: A Myth of the Diegueños". Journal of American Folklore 17:217-242. (Ipai version of the Flute Lure myth from Antonio Duro of Mesa Grande.) DuBois, Constance Goddard. 1904. "Diegueño Mythology and Religion: The Story of Creation". Southern Workman 33:100-102. (Brief discussion.)
Sanchuniathon (/ ˌ s æ ŋ k j ʊ ˈ n aɪ ə θ ɒ n /; Ancient Greek: Σαγχουνιάθων or Σαγχωνιάθων Sankho(u)niáthōn; probably from Phoenician: 𐤎𐤊𐤍𐤉𐤕𐤍, romanized: *Saḵūnyatān, "Sakkun has given"), [1] also known as Sanchoniatho the Berytian, [2] was a Phoenician author.
Bangun Bangun (Suludnon mythology): the deity of universal time who regulates cosmic movements [2]; Patag'aes (Suludnon mythology): awaits until midnight then enters the house to have a conversation with the living infant; if he discovers someone is eavesdropping, he will choke the child to death; their conversation creates the fate of the child, on how long the child wants to live and how the ...
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The relationship between religion and myth depends on what definition of "myth" one uses. By Robert Graves's definition, a religion's traditional stories are "myths" if and only if one does not belong to the religion in question. By Segal's definition, all religious stories are myths—but simply because nearly all stories are myths.