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The International Standard Bible Encyclopedia also interprets the "kiss" shared by Righteousness and Peace (in the KJV translation) as signifying the spiritual union of "God bowing down from heaven to meet earth and earth rejoicing up to Him, foretelling the glory of salvation for the people". [7]
That peace only is blessed which is lodged in the heart, and does not consist only in words. And they who love peace, they are the sons of peace. [6] Hilary of Poitiers: The blessedness of the peacemakers is the reward of adoption, they shall be called the sons of God. For God is our common parent, and no other way can we pass into His family ...
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
In the King James Version of the Bible the text reads: And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. The New International Version translates the passage as: If the home is deserving, let your peace rest on it; if it is not, let your peace return to you.
The term peacemakers has traditionally been interpreted to mean not only those who live in peace with others, but also those who do their best to promote friendship among humanity and between God and man. St. Gregory of Nyssa interpreted it as "Godly work", which was an imitation of God's love of man.
The motif is rooted in Psalm 85:10, 'Mercy and Truth are met together; righteousness and peace have kissed each other'. The use in Christian thought seems to have been inspired an eleventh-century Jewish Midrash, in which Truth, Justice, Mercy and Peace were the four standards of the Throne of God. [3] [1]: 290
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
The King James Version adds "and as the dew" before the reference to the mountains of Zion, thereby distinguishing two sources of dew. Alexander Kirkpatrick states that there is "no justification" for adding these words; "the dew that falls on the slopes of the snow-clad Hermon is particularly copious. Dew is a symbol for what is refreshing ...
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