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In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
The philosophy of healthcare is the study of the ethics, processes, and people which constitute the maintenance of health for human beings. [citation needed] For the most part, however, the philosophy of healthcare is best approached as an indelible component of human social structures.
Richard Mervyn Hare [a] FBA (21 March 1919 – 29 January 2002), usually cited as R. M. Hare, was an English moral philosopher who held the post of White's Professor of Moral Philosophy at the University of Oxford from 1966 until 1983.
Metaethical constructivism holds that correctness of moral judgments, principles and values is determined by being the result of a suitable constructivist procedure. In other words, normative values are a construction of human practical reason .
For example, someone who claims "something is morally right for me to do because the people in my culture think it is right" is both a moral relativist (because what is right and wrong depends on who is doing it), and an ethical subjectivist (because what is right and wrong is determined by mental states, i.e. what people think is right and wrong).
Today's NYT Connections puzzle for Friday, December 13, 2024The New York Times
Ideal observer theory is the meta-ethical view which claims that ethical sentences express truth-apt propositions about the attitudes of a hypothetical ideal observer. In other words, ideal observer theory states that ethical judgments should be interpreted as statements about the reactions that a neutral and fully informed observer would have ...