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Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: from within the human soul itself, known as concupiscence (considered evil) Divine Grace (considered good) Angels (considered good) Devils ...
Discernment is a prayerful "pondering" or "mulling over" the choices a person wishes to consider. In discernment, the person's focus should be on a quiet attentiveness to God and sensing rather than thinking. The goal is to understand the choices in one's heart, to see them, as it were, as God might see them.
The spiritual guide aims to discern and understand what the Holy Spirit, through the situations of life, spiritual insights in the fruit of prayer, reading and meditation on the Bible, tells the person accompanied. The spiritual father or spiritual director may provide advice, give indications of life and prayer, resolving doubts in matters of ...
Christian spiritual discernment is distinct from secular types of discernment because every decision is to be made in accordance with God's will. [8]: 12 The fundamental definition of Christian discernment is a decision-making process in which an individual makes a discovery that can lead to future action. [10]
Spiritual growth and nirvikalpa samadhi, the entire universe is you, you are the self of all 13 384–406 Continuous attention to one's true nature 14 407–425 Atam-vichar: self-inquiry 15 426–445 Signs of a realized seer: jivanmukta 16 446–471 The saint without plurality 17 472–520 The disciple of knowledge and the experience of self-hood
There is a gap in understanding of some aspect of the natural world. Therefore, the cause must be supernatural. One example of such an argument, which uses God as an explanation of one of the current gaps in biological science, is as follows: "Because current science can't figure out exactly how life started, it must be God who caused life to ...
The intellect or understanding was the subject of Locke's Essay Concerning Human Understanding. [86] These philosophers also tended not to emphasize the distinction between reason and intellect, describing the peculiar universal or abstract definitions of human understanding as being man-made and resulting from reason itself. [87]
In some respects, the gifts are similar to the virtues, but a key distinction is that the virtues operate under the impetus of human reason (prompted by grace), whereas the gifts operate under the impetus of the Holy Spirit; the former can be used when one wishes, but the latter, according to Aquinas, operate only when the Holy Spirit wishes ...