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Soldiers crucified Jesus, cast lots for his clothes and kept watch. [No time indicated] Mark 15:23–25 Jesus refused to drink wine mixed with myrrh. Soldiers crucified Jesus and cast lots for his clothes. This happened at nine in the morning on the day of Passover (14:12, 15:25). Luke 23:33–34 [No drink mentioned]
Two men were crucified at the same time as Jesus, one on his right and one on his left, [10] which the Gospel of Mark interprets as fulfillment of the prophecy of Isaiah 53:12 ("And he was numbered with the transgressors"). [11] According to the Gospels of Matthew and Mark, respectively, both of the thieves mocked Jesus; [12] Luke, however ...
A 15th-century depiction of Jesus crucified between the two thieves. Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1] [2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion ...
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Crucifixion by Hans von Tübingen showing Saint Dismas the Good Thief on Christ's right (the left of the picture), and Gestas the Impenitent Thief on Christ's left with a devil. Depictions of the crucifixion of Jesus often show Jesus's head inclined to his right, showing his acceptance of the Good Thief.
Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
Pilate handed Jesus over to them for crucifixion. Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
[11] [12] [13] In the narrative that follows this episode, other people beside Pilate and Herod also find no fault in Jesus. [12] In 23:41 one of the two thieves crucified next to Jesus also states Jesus's innocence, while in 23:47 the Roman centurion says: "Certainly this was a righteous man."