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With these three categories of followers, John P. Meier uses a model of concentric circles around Jesus, with an inner circle of true disciples, a larger circle of followers, and an even larger circle of those who gathered to listen to him. Jesus controversially accepted women and sinners (those who violated purity laws) among his followers.
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
According to the New Testament, Jesus showed himself to his disciples as the Risen One and called them to mission: this established their authority as apostles. As Simon Peter experienced the first appearance of the Risen Lord, he was confirmed in his leadership position, which he had already held in the circle of disciples during Jesus' lifetime.
Peter and the sons of Zebedee, James and John, constitute the inner circle of the Apostles of Jesus, being witnesses to specific important events of the life of Jesus: preachings of Jesus such as the Sermon on the Mount and performance of miracles mainly involving cures and driving out demons, inaugurating the Messianic Age.
The traditional authors are unknown and the names were attributed to them arbitrarily to make it seem more credible : Peter the apostle (First and Second Peter); the author of the Gospel of John (First, Second and Third John), writing in advanced age; "Jude, a servant of Jesus Christ and a brother of James" (Epistle of Jude); and James the Just ...
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [ 2 ] [ 3 ] It appears in Matthew 4 :18–22, Mark 1 :16-20 and Luke 5 :1–11 on the Sea of Galilee . John 1 :35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist .