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The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel. The siege is known to history via a single source, Flavius Josephus , [ 3 ] a Jewish rebel leader captured by the Romans , in whose service he became a historian.
Masada (Hebrew: מְצָדָה məṣādā, 'fortress'; Arabic: جبل مسعدة) [1] is an ancient fortification in southern Israel, situated on top of an isolated rock plateau, akin to a mesa. It is located on the eastern edge of the Judaean Desert , overlooking the Dead Sea 20 km (12 miles) east of Arad .
The Masada myth is the early Zionist retelling of the Siege of Masada, and an Israeli national myth. [1] The Masada myth is a selectively constructed narrative based on Josephus 's account, with the Sicarii depicted as heroes, instead of as brigands.
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They later became known for a reported mass suicide at the Siege of Masada. The Sicarii carried sicae, or small daggers , concealed in their cloaks; [1] at public gatherings, they pulled out these daggers to attack, blending into the crowd after the deed to escape detection. The only source for the history of the Sicarii is Josephus.
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Tel Megiddo (from Hebrew: תל מגידו) is the site of the ancient city of Megiddo (Greek: Μεγιδδώ), the remains of which form a tell or archaeological mound, situated in northern Israel at the western edge of the Jezreel Valley about 30 kilometres (19 mi) southeast of Haifa near the depopulated Palestinian town of Lajjun and subsequently Kibbutz Megiddo.
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