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Psalm 94 is the 94th psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD God, to whom vengeance belongeth". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 93. In Latin, it is known as "Deus ultionum". [1]
1 Corinthians 16:22: [3] "If any man love not the Lord Jesus Christ, let him be Anathema Maranatha." Galatians 1:8–9: [4] "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you ...
The Psalm is composed of two parts: first (verses 1–8) an address to God: O God, You are my God; Early will I seek You. [6] Secondly, the psalmist's wishes of vengeance are then formulated in the third person in the last three verses. The first part, more developed, evokes desire, praise and then trust in God.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The wrath of God is mentioned in at least twenty verses of the New Testament. Examples are: Examples are: John 3:36 – John the Baptist declares that whoever believes in the Son has eternal life ; whoever does not obey the Son, or in some English translations , does not believe the Son, [ 18 ] shall not see life, but the wrath of God remains ...
Saint Veronica and the Veil of Veronica miraculously imprinted with the face of Jesus. Hans Memling, about 1470 (National Gallery of Art, Washington, D.C.). Vindicta Salvatoris (In English: The Avenging of the Saviour or The Vengeance of the Saviour) is a text of New Testament Apocrypha that expands the story of the aftermath of Jesus's execution.
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Cross reference: Ezekiel 21:28; Amos 1:13–15; Jeremiah 49:1–6 "Son of man" (Hebrew: בן־אדם, ben adam): this phrase is used 93 times to address Ezekiel. [8] There are two parts to the oracle against Ammon: verses 3-5 and 6–7, both for the malicious glee when the temple in Jerusalem was destroyed and when the people of Judah went into ...
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