Search results
Results from the WOW.Com Content Network
The offering of Mass in Westminster Cathedral in London, celebrated by Archbishop Vincent Nichols, with the use of the Roman Missal, published following the promulgation of Sacrosanctum Concilium Sacrosanctum Concilium , the Constitution on the Sacred Liturgy , is one of the constitutions of the Second Vatican Council .
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The document is divided in three parts revolving around the Eucharist as a mystery (1) to be believed, (2) to be celebrated, and (3) to be lived. To be believed In Sacramentum caritatis , Benedict quotes John 6:51, ""I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I ...
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. [ 1 ] [ 2 ] As defined by the Church at the Council of Trent , in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and ...
The Pope clearly feared that these novel teachings were threatening the Eucharistic piety which had marked the Catholic Church since the earliest centuries. To emphasize the centrality of the Eucharist in the church, the Pope echoed the words of Ignatius of Antioch, referring to the Blessed Sacrament the "medicine of immortality". The Pope ...
The eucharistic celebration is enhanced when priests and liturgical leaders are committed to making known the current liturgical texts and norms, making available the great riches found in the General Instruction of the Roman Missal and the Order of Readings for Mass. Perhaps we take it for granted that our ecclesial communities already know ...
After defining the Dogma of the Assumption in 1950, a new mass formula (the mass Signum magnum) was introduced for the feast, which falls on August 15. [8] Pius XII also instituted the feast of the Immaculate Heart of Mary, which he established as a double of the second class and fixed to August 22, the octave day of the Assumption. [9]
Clifford, Richard J. (2001). "The Authority of the "Nova Vulgata": A Note on a Recent Roman Document". The Catholic Biblical Quarterly. 63 (2): 197–202. ISSN 0008-7912. JSTOR 43724418. Dy, Oliver G. (2016). "The Latin Vulgate as an 'Auxiliary Tool' of Translation: Historical Perspectives on Liturgiam Authenticam". Studies in Liturgy.