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The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.It appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
The Latin word lucifer, as introduced in the late 4th-century AD Vulgate, gave rise to the name for a fallen angel. [48] Christian tradition has associated Satan not only with the image of the fallen "morning star" in Isaiah 14:12, but also with the denouncing in Ezekiel 28:11–19 of the King of Tyre, who is spoken of as having been a "cherub".
Satan is not an infinitely powerful being. Although he is an angel, and thus pure spirit, he is considered a creature nonetheless. Satan's actions are permitted by divine providence. [196] Catholicism rejects apocatastasis, the reconciliation with God suggested by the Church Father Origen. [197]
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
The Father of Lies (John 8:44), in contrast to Jesus ("I am the truth"). Iblis, name of the devil in Islam; The Lord of the Underworld / Lord of Hell / Lord of this world; Lucifer / the Morning Star (Greek and Roman): the bringer of light, illuminator; the planet Venus, often portrayed as Satan's name in Christianity; Kölski (Iceland) [137 ...
Nolland notes that the word translated as taketh/took here and in Matthew 4:8 is the same verb as was used to refer to Joseph taking Jesus to Egypt and back in Matthew 2:14 and Matthew 2:21. Nolland feels that this establishes a subtle contrast between Joseph's righteous transportation of Jesus and Satan's evil designs. [1]
The beginning of the Greek fragment of the Apocalypse of Peter found in Akhmim, Egypt. The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature. It is the earliest-written extant work depicting a Christian account of heaven and hell in detail.