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19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title "Zur Judenfrage" in the Deutsch–Französische Jahrbücher.
The opium of the people or opium of the masses (German: Opium des Volkes) is a dictum used in reference to religion, derived from a frequently paraphrased partial statement of German revolutionary and critic of political economy Karl Marx: "Religion is the opium of the people." In context, the statement is part of Marx's analysis that religion ...
Karl Marx and Friedrich Engels monument in Marx-Engels Forum, Berlin-Mitte, Germany 1948 Soviet Union stamp, featuring Marx and Engels, commemorating the 100th anniversary of the Manifesto Marx's ideas have had a profound impact on world politics and intellectual thought, [ 6 ] [ 7 ] [ 266 ] [ 267 ] in particular in the aftermath of the 1917 ...
Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva. In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx's death in 1883, Engels provided the prefaces for five editions between 1888 and 1893.
The Economic and Philosophic Manuscripts of 1844 (German: Ökonomisch-philosophische Manuskripte aus dem Jahre 1844), also known as the Paris Manuscripts [1] (Pariser Manuskripte) or as the 1844 Manuscripts, [1] are a series of unfinished notes written between April and August 1844 by Karl Marx.
Marx (and Engels) considered religion as a component of the ideological superstructure of societies, and a pre-rational mode of thought, which nonetheless was wielded by ruling elites to obscure social relationships including the true basis of political power. In this latter sense, he described religion as "the opium of the people." [9]
Weber acknowledged that religion had a strong social component, but diverged from Durkheim by arguing, for example in his book The Protestant Ethic and the Spirit of Capitalism that religion can be a force of change in society. In the book Weber wrote that modern capitalism spread quickly partially due to the Protestant worldly ascetic morale. [8]
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