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Annas, father-in-law of Caiaphas (John 18:13), had been high-priest from AD 6 to 15, and continued to exercise a significant influence over Jewish affairs. [5] Annas and Caiaphas may have sympathized with the Sadducees, a religious movement in Judaea that found most of its members among the wealthy Jewish elite. The comparatively long eighteen ...
Annas served officially as High Priest for ten years (AD 6–15), when at the age of 36 he was deposed by the procurator Valerius Gratus.Yet while having been officially removed from office, he remained as one of the nation's most influential political and social individuals, aided greatly by the fact that his five sons and his son-in-law Caiaphas all served at sometime as High Priests. [4]
The high priests following the exile were: [8] [9] Joshua, son of Jehozadak, after the building of the Second Temple. Contemporary of Cyrus the Great (reigned 538–530 BCE) and Darius I (reigned 522–486 BCE). Joiakim, son of Joshua (Nehemiah 12:10). Eliashib, son of Joiakim (Nehemiah 12:10). Mentioned in the time of Nehemiah in 444 BCE.
In the narrative of the synoptic gospels, after the arrest of Jesus, he is taken to the private residence of Caiaphas, the high priest. Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together.
The Sadducees were associated with the party of the high priest of the era, and seem to have had a majority of the Sanhedrin, if not all (Gamaliel is a Pharisee member). [19] The Sadducees did not believe in resurrection, whereas the Pharisees did.
The distinguished rank of the high priest is apparent from the fact that his sins are regarded as belonging also to the people. [17] He was entrusted with the Urim and Thummim, [18] which were worn in his garments. [19] On Yom Kippur he alone performed the Yom Kippur Temple service, entering the Holy of Holies to atone for himself and for the ...
Abbé Drioux identified all three as one: Lazarus of Bethany, Simon the Leper of Bethany, and the Lazarus of the parable, on the basis that in the parable Lazarus is depicted as a leper, and due to a perceived coincidence between Luke 22:2 and John 12:10—where after the raising of Lazarus, Caiaphas and Annas tried to have him killed. [13]
Sanhedrin trial before Caiaphas (Matthew, Mark, Luke) or Annas (John) Matthew 26:57–67. Jesus taken to Caiaphas' court. Sanhedrin brought forth false witnesses. Jesus remained silent. Caiaphas: 'Are you the Messiah, the Son of God?' Jesus: 'You say so, but from now on you will see the Son of Man next to the Mighty One and coming on the clouds ...