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In Eastern Christianity, the most widely used Christogram is a four-letter abbreviation, ΙϹ ΧϹ—a traditional abbreviation of the Greek words for 'Jesus Christ' (i.e., the first and last letters of each of the words ΙΗϹΟΥϹ ΧΡΙϹΤΟϹ, with the lunate sigma 'Ϲ' common in medieval Greek), [23] and written with titlo (diacritic ...
Christ's fingers are depicted in a pose that represents the letters IC, X and C, thereby making the Christogram ICXC (for "Jesus Christ"). The IC is composed of the Greek characters iota (Ι) and lunate sigma (C; instead of Σ, ς)—the first and last letters of 'Jesus' in Greek (Ἰησοῦς); in XC the letters are chi (Χ) and again the ...
The Latinized version of the letters IHS (Iesus Hominum Salvator) were extremely popular during Byzantine times. The Latin version means Jesus Savior of Humankind. Another version was In Hoc Signo (In this sign). Ιησούς Ήμέτερος Σωτήρ (Jesus Our Savior) is another usage of the three Greek letters ΙΗΣ. [3]
The Chi Rho (☧, English pronunciation / ˈ k aɪ ˈ r oʊ /; also known as chrismon [1]) is one of the earliest forms of the Christogram, formed by superimposing the first two (capital) letters—chi and rho (ΧΡ)—of the Greek ΧΡΙΣΤΟΣ (rom: Christos) in such a way that the vertical stroke of the rho intersects the center of the chi.
Early followers of Jesus, who soon came known as "Christians" (Greek: Χρῑστῐᾱνοί, romanized: Christianoi) after the title Christos, developed symbols for representing Christ (i.e. Christograms) – for example, the Chi Rho symbol, formed by superimposing the first two Greek letters in "Christ" ( Greek : "Χριστός" ): chi = ch ...
IX monogram. The IX monogram or XI monogram is a type of early Christian monogram looking like the spokes of a wheel, sometimes within a circle. [1]The IX monogram is formed by the combination of the letter "I" or Iota for Iesous (Ιησους, Jesus in Greek) and "X" or Chi for Christos (Χριστος, Christ in Greek).
Images of Jesus tend to show ethnic characteristics similar to those of the culture in which the image has been created. Beliefs that certain images are historically authentic, or have acquired an authoritative status from Church tradition, remain powerful among some of the faithful, in Eastern Orthodoxy, Lutheranism, Anglicanism, and Roman ...
Such an image is often placed in the apse of the sanctuary of an Orthodox church above the Holy Table (altar). [2] As with most Orthodox icons of Mary, the letters ΜΡ ΘΥ (short for ΜΗΤΗΡ ΘΕΟΥ, "Mother of God") are usually placed on the upper left and right of the head of the Virgin Mary.