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leviticus 2 A meal offering ( minchah ) is of choice flour with oil , from which priest will remove a token portion to burn on the altar, and the remainder the priests can eat. Meal offerings cannot contain leaven or honey , and are to be seasoned with salt .
Some of the Korahites were also "porters" of the temple (1 Chronicles 9:17–19); one of them was over "things that were made in the pans" (v31), i.e. the baking in pans for the meat-offering (Leviticus 2:5). According to the genealogies in 1 Chronicles, the prophet Samuel was descended from Korah. [2]
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
The Sacrifice of the Old Covenant (painting by Peter Paul Rubens). Parashat Vayikra, VaYikra, Va-yikra, Wayyiqra, or Wayyiqro (וַיִּקְרָא —Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus.
The Gemara contrasted the language of Leviticus 9:2, "And he said to Aaron: 'Take you a bull-calf for a sin-offering,'" from the language of Leviticus 9:3, "And to the children of Israel you shall speak, saying: 'Take a he-goat for a sin-offering.'" The Gemara concluded from this difference that the words "take you" mean from your own resources.
Moloch, Molech, or Molek [a] is a word which appears in the Hebrew Bible several times, primarily in the Book of Leviticus. The Bible strongly condemns practices that are associated with Moloch, which are heavily implied to include child sacrifice. [2] Traditionally, the name Moloch has been understood as referring to a Canaanite god. [3]
Leviticus 2:14 describes the omer offering, brought on Passover, as bikkurim (of barley). In Leviticus 23:9 it is described as reishit ketzirchem (the first of your harvest) but not as bikkurim. Leviticus 23:17 describes the special offering of shtei halechem on Shavuot, referring to it as bikkurim (first-fruits of the wheat harvest).
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9, Deuteronomy 28:11, and Psalm 127:3–5 make clear that having children is a blessing from God; Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune; and Leviticus 20:20 and Deuteronomy 28:18 threaten ...
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