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The áo giao lĩnh was influenced from Han Chinese clothing. [1] It is a robe with a wrap collar closing on the right side. The wrap collar closing on the right side is known as jiaoling youren (Chinese: 交領右衽; lit. 'intersecting collar right lapel') in China; garments with this form of wrap collar originated in China and started to be worn at least since the Shang dynasty (c. 1600 BC ...
Áo tứ điên - is a type of áo viên lĩnh, this costume was popular before the Nguyễn dynasty, especially popular in the Lý and Trần dynasties. Áo đối khâm - a type of costume usually worn outside, popular in the Lý - Trần dynasties. Áo tứ thân - a four-piece woman's dress widely popular in the North of Vietnam.
He is dressed in a cross-collared robe (áo giao lĩnh) which was commonly worn by all social castes of Vietnam before the 19th century. For centuries, peasant women typically wore a halter top underneath a blouse or overcoat, alongside a skirt (váy). [12] Aristocrats, on the other hand, favored a cross-collared robe called áo giao lĩnh.
Two women wearing áo giao lĩnh in Tonkin around the 1700s. Vietnamese women wearing áo ngũ thân , 1904. The people of Ryukyu wore cross-collar upper garment called dujin (胴衣; ドゥジン), which was only worn by members of the Ryukyu royal family and by the upper-class warrior families. [ 77 ]
Portrait of Nguyễn Quý Đức (1648-1720) wearing áo giao lĩnh. In feudal Vietnam, clothing was one of the most important marks of social status and strict dress codes were enforced. [citation needed] After the Ming conquest of Vietnam, Ming-style clothing was imposed by a Ming official within a month.
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Garment collars in hanfu are diverse and come in several shapes, [1] including jiaoling (cross-collars, overlapping collars at the front which closed on the right or left sides), duijin, yuanling, liling, fangling, tanling.