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The Taima mandala is based on the Contemplation Sutra, but other similar mandalas have been made subsequently. Unlike mandalas used in Vajrayana Buddhism, it is not used as an object of meditation or for esoteric ritual. Instead, it provides a visual representation of the Pure Land texts, and is used as a teaching aid.
The Kalachakra Mandala for instance, contains 722 deities portrayed within the complex structure and geometry of the mandala itself. Other smaller mandalas, such as the one attributed to Vajrabhairava, contain significantly fewer deities and require less geometry, but still take several days to complete. Like all mandalas, these are meant as ...
The Taima Mandala (當麻曼荼羅,綴織当麻曼荼羅図) is an 8th century mandala in Japanese Pure Land Buddhism. It depicts Sukhavati, the western Pure Land, with the Buddha Amitābha (Japanese: Amida) in the center. The original copy was made around 763 AD, and is currently kept at Taima-dera temple in Nara. Many copies have been made ...
Each block was made of birch wood from the southern islands of Korea and treated to prevent the decay of the wood. The blocks were soaked in sea water for three years, then cut and boiled in salt water. Next, the blocks were placed in the shade and exposed to the wind for three years, at which point they were ready to be carved.
The Tripitaka Koreana, which was crafted in two versions (the first one was destroyed by fire during the Mongol invasions of Korea), is a Korean collection of the Tripitaka carved onto 81,258 wooden printing blocks during the 13th century. Still intact in good condition after some 750 years, it has been described by the UNESCO committee as "one ...
In the Meiji period, Japanese clothes began to be westernized and the number of people who wore kimono decreased, so the craftsmen who made netsuke and kiseru with ivory and wood lost their demand. Therefore, they tried to create a new field, ivory sculptures for interior decoration, and many elaborate works were exported to foreign countries ...
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The term Nyorai (lit. "thus-come one") is an epithet for the enlightened Buddhas that occupy the highest rank in the Japanese Buddhist pantheon. [9] In the Mandala of the Two Realms, the principle mandala for ritual activity and contemplation in Shingon Buddhism, Dainichi Nyorai appears in the centre of both the Diamond Realm and the Womb Realm ...