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Hence, the Bible was perceived as the Book for Europeans to interpret, which in turn gave justification for European Christian domination. [1] However, as African Americans began to claim Christianity as their own, African American biblical hermeneutics arose out of the experiences of racism in the United States .
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
The name is omitted in the Hebrew bible. The genealogy of Jesus in St. Luke 3:36, which is taken from the Septuagint rather than the Hebrew text, include the name. Salah (also transcribed Shelah ) son of Arpachshad (or Cainan).
11th-century manuscript of the Hebrew Bible with Targum, Exodus 12:25–31 The Franks Casket is an 8th-century Anglo-Saxon whalebone casket, the back of which depicts the enslavement of the Jewish people at the lower right. The Bible contains many references to slavery, which was a common practice in antiquity.
Modern American origins of contemporary black theology can be traced to July 31, 1966, when an ad hoc group of 51 concerned clergy, calling themselves the National Committee of Negro Churchmen, bought a full page ad in The New York Times to publish their "Black Power Statement", which proposed a more aggressive approach to combating racism using the Bible for inspiration. [5]
"The Bible and Anti-Semitism: Christianity's Original Sin", Chapter 6 in The Good Book: Reading the Bible with Mind and Heart, William Morrow (1996); ISBN 9780688134471; Hagner, Donald A., "Anti-Semitism", Dictionary of Jesus and the Gospels, 2 ed., Green, Brown and Perrin, eds., IVP Academic (2013); ISBN 9780830824564
Joseph Smith's views on Black people varied during his lifetime. As founder of the Latter Day Saint movement, he included Black people in many ordinances and priesthood ordinations, but held multi-faceted views on racial segregation, the curses of Cain and Ham, and shifted his views on slavery several times, eventually coming to take an anti-slavery stance later in his life.
Like many Christians of the time, some Jews used the Bible to justify the enslavement of Black people based on historical and scientific racism. For instance, a Jewish editor named Jacob N. Cardozo explained that "the reason the Almighty had made the colored black" was to mark him as inferior, providing an obvious, God-given approval of slavery.