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[11]: 34–36 A similar hypothesis regarding the Gnostic Christian influence on Muhammad's beliefs about the crucifixion of Jesus has been proposed by Neal Robinson, senior lecturer of Religious studies at the College of St. Paul and St. Mary, in his scholarly monograph Christ in Islam and Christianity (1991, ISBN 978-0-7914-0558-1).
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
For example, Jesus bringing the dead back to life is understood in the context of bringing back a 'spiritual life' to people who were spiritually dead. Ahmadi scholars regard the contemporary Islamic interpretations relating to the Second Coming of Jesus (see Ahmadi prophetology ) are inaccurate.
The majority of Christians view Islam as a false religion because its adherents reject the Trinity, the divinity of Christ, the Crucifixion and Resurrection of Christ. Like Christianity, Islam considers Jesus to be al-Masih (Arabic for the Messiah ) who was sent to guide the Banī Isrā'īl (Arabic for Children of Israel) with a new revelation ...
For many Muslim poets and scholars the answer is clear: every Muslim is invited to the path of asceticism and inner realization embodied by Jesus. However, whilst all Muslims revere Jesus, most have reservations about the application of his way of life to society. For Muslims the highest pinnacle of human achievement is, after all, Muhammad.
[1] [13] [21] [22] At the time of the Second Coming of Christ, [23] the prophet ʿĪsā shall return to defeat and kill al-Masih ad-Dajjal. [1] [13] [24] Muslims believe that both ʿĪsā and the Mahdi will rid the world of wrongdoing, injustice, and tyranny, ensuring peace and tranquility. [25]
In Islam, Simon Peter (Arabic: شَمْعُون ٱلصَّفَا, Šamʿūn aṣ-Ṣafā), known in Arabic as Shamoun as-Safa or Shamoun ibn Hammoun (شَمْعُون ٱبْن حَمُّون, Šamʿūn ibn Ḥammūn), was one of the original disciples of Jesus [1] Although Jesus's disciples have not played a major role in Islamic theology, they are notable in that they are the only group of ...
Others regard Barzakh as a world dividing and simultaneously connecting the realm of the dead and the living. [27] Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [28] Visiting graves of holy persons or prophets is also a common practise among Muslims, known as Ziyarat.