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[11]: 34–36 A similar hypothesis regarding the Gnostic Christian influence on Muhammad's beliefs about the crucifixion of Jesus has been proposed by Neal Robinson, senior lecturer of Religious studies at the College of St. Paul and St. Mary, in his scholarly monograph Christ in Islam and Christianity (1991, ISBN 978-0-7914-0558-1).
The place where Jesus is believed to return, the Umayyad Mosque in Damascus, is highly esteemed by Muslims as the fourth holiest site of Islam. Jesus Christ is widely venerated in Sufism, with numerous ascetic and mystic literature written and recited about the most important historical Jewish Christian-Islamic prophet-messenger to these ...
The dispensationalist belief in a "rapture"—a belief rejected by Catholics, Eastern Orthodox and most Protestants—is drawn from a reference to "being caught up" as found in 1 Thessalonians 4:17, when the "dead in Christ" and "we who are alive and remain" will be caught up in the clouds to meet the Lord, though Christians differ on ...
After he had awoken from his swoon ("resurrection"), Jesus bared his wounds to Thomas, [27] showing he did not have a supernatural, resurrected body, but a wounded human body. He was also seen in the flesh by a large number of his followers, baring the same wounds that he had suffered from his ordeal on the Cross.
Hadith of Jesus Praying Behind Mahdi (Persian: حدیث نماز خواندن عیسی به امامت مهدی) refers to a collection of hadith (sayings of Muhammad) related to the prophecy that after Jesus (Isa) descends and joins the Mahdi and his followers in the final days before the destruction of Earth, Jesus will decline the offer of the Mahdi to lead the Mahdi and company in salat ...
In Islam, Simon Peter (Arabic: شَمْعُون ٱلصَّفَا, Šamʿūn aṣ-Ṣafā), known in Arabic as Shamoun as-Safa or Shamoun ibn Hammoun (شَمْعُون ٱبْن حَمُّون, Šamʿūn ibn Ḥammūn), was one of the original disciples of Jesus [1] Although Jesus's disciples have not played a major role in Islamic theology, they are notable in that they are the only group of ...
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
Others regard Barzakh as a world dividing and simultaneously connecting the realm of the dead and the living. [27] Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on graveyards. [28] Visiting graves of holy persons or prophets is also a common practise among Muslims, known as Ziyarat.