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The Bantu peoples are an indigenous ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages. The languages are native to countries spread over a vast area from West Africa, to Central Africa, Southeast Africa and into Southern Africa. Bantu people also inhabit southern areas of Northeast ...
A 2023 genetic study of 1,487 Bantu speakers sampled from 143 populations across 14 African countries revealed that the expansion occurred ~4,000 years ago in Western Africa. The results showed that Bantu speakers received significant gene-flow from local groups in regions they expanded into. [4]
The Bantu expansion has spread the Bantu languages to Central, Eastern and Southern Africa, partly replacing the indigenous populations of these regions, including the African Pygmies, Hadza people and San people. Beginning about 3,000 years ago, it reached South Africa about 1,700 years ago. [141]
The creation of false homelands or Bantustans (based on dividing South African Bantu language speaking peoples by ethnicity) was a central element of this strategy, the Bantustans were eventually made nominally independent, in order to limit South African Bantu language speaking peoples citizenship to those Bantustans.
Shungwaya (also Shingwaya) is an origin myth of the Mijikenda peoples. [1] Traditions known collectively as the "Shungwaya myth" describe a series of migrations of Bantu peoples dating to the 12th–17th centuries from a region to the north of the Tana River.
The Xhosa often called the "Red Blanket People," are Bantu people living in south-east South Africa and in the last two centuries throughout the southern and central-southern parts of the country. Both the Ndebele of Zimbabwe and the Ngoni migrated northward out of South Africa in the early 19th century, during a politically tumultuous era that ...
In 1991, 12,000 Bantu people were displaced into Kenya, and nearly 3,300 were estimated to have returned to Tanzania. [9] In 2002, the International Organization for Migration (IOM) moved a large number of Bantu refugees 1500 km to Kakuma in northwest Kenya because it was safer to process them for resettlement farther away from the Somali border.
By contrast, Bantu populations to the north of the Tutsi-Hima in the mount Kenya area such as the Agikuyu were until modern times essentially without a king (instead having a stateless age set system which they adopted from Cushitic peoples) while there were a number of Bantu kingdoms to the south of the Tutsi-Hima in Tanzania, all of which ...